In her final post, Dr Noreen Mirza, reflects on the strength and resilience of women across the generations that she met during her research.
We have all come across middle-aged and elderly Pakistani women in Britain, in traditional dress, going about their daily life, at the supermarket, waiting for a bus, at the doctor’s surgery. Many people may assume that these women are perhaps submissive, trapped in a patriarchal culture, not integrated into British way of life. These are typically negative stereotypes created by the media, greatly influencing the general public.
It may not cross people’s mind that many of these women are responsible for the socio-economic mobility of the next generation of British-Pakistanis. The media does not seem to show interest in the number of successful British-Pakistani women and the factors contributing to their success. The women in my study credited their mothers for achievements in their education and career. They considered their mothers as their role model and inspiration in life. The mothers wanted their daughters to be good wives, mothers, students, professionals, citizens and friends, and to earn the benefits from these relationships and roles. Therefore, I felt it important to interview the mothers of some of my participants to find out how they raised their daughters to be confident, driven and competitive.
Mother and daughter. Source: junaidrao (www.flickr.com/photos/junaidrao) (cropped)
The next post in Dr Noreen Mirza‘s series based on her PhD research reveals the many ways Islamophobia is experienced and perceived by middle-class British-Pakistani women.
My research gave me an insight into the type and also extent of prejudice experienced by British-Pakistanis in their daily life. Much to my ignorance, and I suppose naivety, I did not expect prejudice to be widespread among the middle-classes. I had expected ignorance to be the cause of bigotry and I least expected this from people who had been to university, lived in cosmopolitan cities, and were well-travelled. I assumed that these experiences would make people open-minded and appreciate diversity.
The women I worked with believed that Muslims and British-Pakistanis had become a stigmatised group after 9/11. The effects of this were exasperating because of the lack of acknowledgement that the majority of British-Pakistani Muslims are law-abiding citizens who make a positive contribution to society. Prejudice seemed to be a common occurrence in their lives which challenged their sense of belonging and acceptance in Britain. Most were born and raised in Britain, and with rising tensions they no longer felt welcome or safe in a country they regarded as home. Their exposure to biased news in the media challenged their sense of ‘Britishness’.
British Mosque. Source: RPM (www.flickr.com/photos/rpmarks)
I decided to speak about visual piety to two of the women in my research, Amber and Syrah, who both wore the hijab. Their friendship blossomed when they realised that they both shared a similar lifestyle and religious outlook. More importantly they share a love of fashion, and they exchanged ideas and tips with one another about how to combine style and modesty.
Muslim Fashion. Source: Shawn Sun (www.flickr.com/photos/abayatrade) (CC BY-SA 2.0)
It seemed a common assumption among the people I came across that studying my own society would be an easy task because of my familiarity in terms of language, customs and values. Many were also under the impression that people are more accommodating, open and trusting towards those who share a common background. These assumptions were greatly misleading. The fact of the matter was, in my case at least, that being a native anthropologist meant people were reticent about divulging information because of the fear of confidential information being leaked, leading to gossip in the community.
I began fieldwork in October 2012 in South Manchester which involved following the lives of a core group of twelve women over a period of fourteen months. These women became the participants in my study. Initially I had interviewed approximately 80 women, including friends and family of my participants, as well as other women who could not commit to participating because of longer periods of time involved.
Participating in my research gave the women an opportunity to express their views and concerns about issues such as prejudice and inequality, and to share their experiences of being middle-class British-Pakistanis in Manchester.
This is the first in a series of posts from Dr Noreen Mirza, sharing stories from her research into the experiences of middle class British-Pakistani women in Manchester. First, how her own formative experiences underpin her research.
Being a second-generation British-Pakistani and Muslim woman growing up in 1980s Manchester, in a predominantly white neighbourhood, I remember the deep desire to be the same as the other children I played with in my neighbourhood and at school. I was aware of the difference in my skin colour, heritage and religious background, as all the children I played with were white British Christians. The yearning to be the same stayed with me into my teenage years and later influenced the subject of my PhD thesis, on middle class British Pakistani women in Manchester.
As I embarked on my research, I felt that the image of British-Pakistanis in the media was a misrepresentation and not a true reflection of a lot of British-Pakistanis like myself. I wanted to explore class identity and show the diversity among British-Pakistanis. We are not a homogenous group and our experiences and upbringing has a profound impact in shaping who we are.
Noreen as a child and her mother. Courtesy Noreen Mirza
Book: Goodnight Stories for Rebel Girls: 100 Tales of Extraordinary Women, by Elena Favilli & Francesca Cavallo. First published in Great Britain by Particular Books, an imprint of Penguin Books: 2017
Goodnight Stories for Rebel Girls: 100 Tales of Extraordinary Women is a book that brings together stories of women’s lives spanning human history and traversing the globe.
It’s where someone like Astrid Lindgren, Swedish writer born in 1907 and author of Pippi Longstocking (a much-loved children’s story about an archetypal rebel girl) can occupy the pages that follow Ashley Fiolek, the 27 year old American Motocross racer who does not let the fact that she was born hearing-impaired hold her back.
Where an archaeologist, Maria Reiche, born 1903, who left Germany to study the ancient Nazca lines of Peru, rolls up alongside Maria Montessori, physician and educator, who at the turn of the 20th century developed a new…
Book review: Moving in the Shadows: Violence in the Lives of Minority Women and Children, edited by Yasmin Rehman, Liz Kelly and Hannana Siddiqui (Ashgate: Farnham, Surrey & Burlington, Vermont 2013)
Review by Jo Manby
Yasmin Rehman, a doctoral candidate at the School of Oriental and African Studies specialising in polygyny and English law; Liz Kelly, Professor of Sexualised Violence at London Metropolitan University and Director of the Child and Woman Abuse Studies Unit (CWASU), and Hannana Siddiqui, who has worked at Southall Black Sisters for 25 years, bring together here contributions from a range of academics, activists and practitioners, examining for the first time in one volume violence against women and children within UK minority communities.
The book is divided into three parts:
Forms and Contexts of Violence
Interventions and Responses
It seeks to ‘explore both commonalities and differences in the lives of minority women – in the forms of violence they experience, their meanings and consequences’ (p.9). Continue reading →
With the Syrian refugee crisis dominating the news at the moment, Jo Manby has been looking back at her archive for reviews of books, available in our library, that look at the refugee experience. Read the others here and here.
Book review: Educated for Change? Muslim Refugee Women in the West by Patricia Buck and Rachel Silver (Information Age Publishing, Inc.: Charlotte, North Carolina, 2012)
An unexpected outcome of war and migration has been an increase in Somali girls’ and women’s educational opportunities, when historically their literacy levels have been ‘among the lowest in the world’ (United Nations Development Programme [UNDP], 1998) (p.xv). Authored by Patricia Buck and Rachel Silver, co-founders of Matawi, a nonprofit NGO that works to increase educational opportunities for girls and women from the predominantly Somali Dadaab refugee camp in Kenya, this anthropological work examines the impact of ‘new-found access to schooling ….. in the everyday lives of Somali refugee girls and women’ (p.xvi).
Source: UK Department for International Development. CC BY 2.0 via Wikimedia Commons
This second post in the two-part series on Elouise Edward’s and Marie Noble’s 1970s/80s oral history project, that became the Roots Family History Project, aims to give an overview of the women respondents and their experiences of settling in Britain during the 1940s – 1960s, covering discrimination, employment, housing and Black activism.
Roots Family History Project: ‘A people without history is like a tree without it’s roots’
Varona Nurse, who we saw in the first of these two posts came originally from St Kitt’s, had experience of sewing clothes back home, and once she had settled in Manchester she took up work in a garment factory. She also worked as a house mother in children’s homes. She fostered for 19 years, and tells the interviewer some lovely stories about her wards:
I knew one, when it was my birthday, he used to rush out early and when I opened the front door, I used to meet a bunch of flowers… I went to a meeting one night and when I return home I met them painting the house.
In the 1970s, the oral history project that became the Roots Family History Project was born out of a volunteer management committee, of which Marie Noble and Elouise Edwards were members. It originated in the need felt among Manchester’s Black communities to record for posterity the experiences and life histories of Manchester’s ongoing African and Caribbean diaspora.
Roots Family History Project: ‘A people without history is like a tree without it’s roots’
This two-part post will give an overview of the testimonies of the women involved in the project. Although there is a fairly even balance gender-wise, it’s important to acknowledge the contribution of these women to Manchester’s Black communities as well as to the wider UK society.
8th of March is International Women’s Day (IWD), but like any good celebration it has started well in advance of the day itself, and will stretch out well beyond, with events celebrating the achievements of women happening throughout March.
We got in on the action this week by hosting a Spotlight session here in Archives+, looking at Black female activists from our collection. It’s got me thinking about the nature of specifically black and female activism – so often subsumed under the banner of either black or female – and prompted me to do a little research into the motivations and approaches of Black women’s organisations.
Our archive volunteer Helen has uncovered a fascinating story about women confronting racism in 1970s Manchester…
Decades before Facebook and Twitter allowed people who had never met to communicate anonymously, a group of women from Manchester decided to use a real life ‘wall’ to gather views from local people on the subject of racism. The women, from Longsight and Levenshulme, were united by their opposition to the National Front, a right-wing, racist organisation that was responsible for preaching racial hatred and carrying out violent attacks on members of Britain’s ethnic minority communities. On discussing how to react to a planned National Front march in the city, the women came up with the idea of a ‘wall newspaper’ where they could get local people to air their views on the National Front.
Next in Jo’s series of posts on our library – the Immigration section:
A topical subject at the moment, immigration.
Beneath the headlines, however, is a complexity of economic, social and political movement and motivations for movement, a tangled network of transnational relationships that criss-cross the globe and a morass of successive legislation and policymaking underpinning it.