This new edition to the Ahmed Iqbal Ullah Centre Library is a collection of powerful essays that provide an intersectional analysis of faith, feminism, sexuality and race from the perspectives of 17 Muslim women.
The opening page to this book is a dedication to himself ‘there was a time when I thought I wouldn’t live to see thirty, I doubled that and now I’m sixty, well done Rastaman, you’re a survivor. A black survivor.’ It is only when you read his journey you realise he truly is.
It is with great sadness that we heard of Ian Macdonald’s passing in November 2019. The ‘Father of Immigration Law’ was an anti-racist defence lawyer who worked his whole life to promote justice and equality in the UK.
Ian first published the textbook Immigration Law & Practice in 1983. Now in its ninth edition, it remains the leading work on this subject. Many of the anti-immigration campaigns he supported are represented in our archive, including that of Cynthia Gordon, Nasira Begum, Jaswinder Kaur, and Nasreen Akhtar.
For those unfamiliar with Ian Macdonald’s life and work, the causes he championed and the ideas he promoted are now mainstream in society. For example, Ian’s work with the Campaign Against Racial Discrimination (CARD) was instrumental in the enactment of the 1968 Race Relations Act and the establishment of the Race Relations Board, which laid the foundations for the Equality and Human Rights Commission we have today.
Ian Macdonald was also counsel in many high profile cases relating to prejudice within the criminal justice system. These include the trial of the Mangrove Nine (a group of British black activists tried for inciting a riot at a protest, in 1970) and the Stephen Lawrence Inquiry (representing Stephen’s friend Duwayne Brooks).
This year marks 30 years since the publication of Murder in the Playground. Ian Macdonald was commissioned by Manchester City Council to conduct a public inquiry into racism in the city’s schools, following the murder of schoolboy Ahmed Iqbal Ullah in 1986. The report identified patterns of institutional racism that contributed to the circumstances surrounding Ahmed’s death. The Ahmed Iqbal Ullah Race Relations Resource Centre is named in Ahmed’s memory. The legacy of his death and the investigation that followed will always hold an important place in the work that the Centre does.
Ian Macdonald was also a trustee of the George Padmore Institute (GPI) in North London, which was founded in 1991 by political and cultural activists. The GPI is an archive, library, educational resource and research centre which, much like the Ahmed Iqbal Ullah Race Relations Resource Centre, houses material relating to Black, Asian and Minority Ethnic (BAME) experiences in the UK. Ian was actively committed to the development of this Institute until the last.
We send our condolences to Ian’s family and friends. He was an inspiration to us all and will not be forgotten.
As part of Black History Month 2019, we hosted an event with writer, poet, and director Elmi Ali called ‘The Afrofuturist Toolkit’. During the workshop the participants explored the theories behind Afrofuturism and created some of their own work envisioning the future of society. Ali’s overarching message was that Afrofuturism can take any form and is all around us, demanding a space in the future for Black people defined by themselves. “It looks to the past to define and make sense of the future.” According to Ali, ‘ism’ can be understood to mean “how something could be”.
Held in Manchester in 1945, the 5th Pan-African Congresswas part of a series of seven meetings, intended to address the decolonisation of Africa from Western imperial powers. Set within a new world order of international cooperation during the 1940s, the Congress demanded an end to colonial rule and racial discrimination, as well as the recognition of human rights and equality of economic opportunity for all peoples of African descent.
This is a timeless book that will not age, like the works of James Baldwin, Maya Angelou or Toni Morrison. ‘This is required reading,’ Morrison herself has said, in a quote that foots the cover of Ta-Nehisi Coates’ bestseller, Between the World and Me.
Between the World and Me is written in the form of a letter addressed to Coates’ teenage son, a veritable prayer that is drenched in love and born out of struggle. It should make America sit up and take notice.
As a race relations collection we inevitably have difficult stories to tell – of oppression, violence and inequality. How can collections such as ours do this both respectfully and powerfully?
Last week I went along to a talk given by Dr Richard Benjamin, Director of the International Slavery Museum in Liverpool. If anyone knows about telling difficult stories respectfully, he surely does. Based in Liverpool, once a major port of the transatlantic slave trade, and looking out over the dry docks once used for unloading slave ships, the Museum is already an emotionally charged piece of history, even before we think about its objects and exhibitions.
Our archive volunteer Helen has uncovered a fascinating story about women confronting racism in 1970s Manchester…
Decades before Facebook and Twitter allowed people who had never met to communicate anonymously, a group of women from Manchester decided to use a real life ‘wall’ to gather views from local people on the subject of racism. The women, from Longsight and Levenshulme, were united by their opposition to the National Front, a right-wing, racist organisation that was responsible for preaching racial hatred and carrying out violent attacks on members of Britain’s ethnic minority communities. On discussing how to react to a planned National Front march in the city, the women came up with the idea of a ‘wall newspaper’ where they could get local people to air their views on the National Front.
Next in her series of library indepth posts, cataloguer and book reviewer Jo takes a look at our Criminal Justice section.
Analysis of the section title ‘Criminal Justice’ brings me to wonder whether the two concepts (crime and justice) are exact opposites of each other. Are they mutually exclusive? Why not simply ‘Crime and Justice’?
Just as in the well-known phrase, one man’s meat is another man’s poison, so one man’s crime can be another man’s justice, and indeed vice versa. How else could you explain miscarriages of justice, judicial decisions based on prejudiced information or opinion, vigilantism, or the ramifications of political protest, whether violent or non-violent?