In her final post, Dr Noreen Mirza, reflects on the strength and resilience of women across the generations that she met during her research.
We have all come across middle-aged and elderly Pakistani women in Britain, in traditional dress, going about their daily life, at the supermarket, waiting for a bus, at the doctor’s surgery. Many people may assume that these women are perhaps submissive, trapped in a patriarchal culture, not integrated into British way of life. These are typically negative stereotypes created by the media, greatly influencing the general public.
It may not cross people’s mind that many of these women are responsible for the socio-economic mobility of the next generation of British-Pakistanis. The media does not seem to show interest in the number of successful British-Pakistani women and the factors contributing to their success. The women in my study credited their mothers for achievements in their education and career. They considered their mothers as their role model and inspiration in life. The mothers wanted their daughters to be good wives, mothers, students, professionals, citizens and friends, and to earn the benefits from these relationships and roles. Therefore, I felt it important to interview the mothers of some of my participants to find out how they raised their daughters to be confident, driven and competitive.
Mother and daughter. Source: junaidrao (www.flickr.com/photos/junaidrao) (cropped)
The next post in Dr Noreen Mirza‘s series based on her PhD research reveals the many ways Islamophobia is experienced and perceived by middle-class British-Pakistani women.
My research gave me an insight into the type and also extent of prejudice experienced by British-Pakistanis in their daily life. Much to my ignorance, and I suppose naivety, I did not expect prejudice to be widespread among the middle-classes. I had expected ignorance to be the cause of bigotry and I least expected this from people who had been to university, lived in cosmopolitan cities, and were well-travelled. I assumed that these experiences would make people open-minded and appreciate diversity.
The women I worked with believed that Muslims and British-Pakistanis had become a stigmatised group after 9/11. The effects of this were exasperating because of the lack of acknowledgement that the majority of British-Pakistani Muslims are law-abiding citizens who make a positive contribution to society. Prejudice seemed to be a common occurrence in their lives which challenged their sense of belonging and acceptance in Britain. Most were born and raised in Britain, and with rising tensions they no longer felt welcome or safe in a country they regarded as home. Their exposure to biased news in the media challenged their sense of ‘Britishness’.
British Mosque. Source: RPM (www.flickr.com/photos/rpmarks)
This Saturday, 14th July 2018, marks the fourth annual Day of Memory for victims of ‘honour’-based violence (HBV). In this short post, Becki explains how the day came to be, why we need it, and what is being done to ensure that those who have lost their lives to so-called honour are never forgotten.
This coming Saturday, Shafilea Ahmed would turn 32. If her aspirations at school were anything to go by, she would now be enjoying life as an established barrister. However, Shafilea never made it this far; in fact, she never made it past 17. In 2003, she was brutally murdered by her parents at home in Warrington, Cheshire. Concerned that Shafilea was becoming too ‘westernised’ and bringing shame on the family, her mother and father suffocated her in front of her four younger siblings by forcing a plastic bag down her throat. Continue reading →
Last week we said farewell and good luck to our Collections Documentation Assistant Carly Morel. Carly joined the Resource Centre team in 2015 and made a big impact during her time with us. She bravely tackled our backlog of uncatalogued physical archive material, creating in the region of 18 new collections and working in some capacity on countless others, with enthusiasm and sensitivity.
We couldn’t find a good picture of Carly at work, so here she is on holiday! Source: Carly Morel
She has the capacity to be interested in just about anything and to dig out the most obscure and revealing aspects of a collection. Many a time she’d lean over and say ‘Hey Hannah, listen to this’, read something out of the letter / pamphlet / report she was cataloguing, then launch into an analysis of what it means for Trump’s America / Brexit Britain / the Mediterranean migrant crisis, or whatever was happening at the time. All of which made her a great archivist and lots of fun to share an office with.
But perhaps her biggest impact has been on our digital archive work. Carly also works in the digital technologies team at the University of Manchester Library and her expertise in digital preservation came at the just the right time. The nature of our collections means that much of it is born digital, and thanks to Carly we now have polices and procedures to properly care for this material.
Whilst reading Shadows on the Tundra, a new release by Peirene Press of the testimony of a Siberian gulag survivor, I was reminded of a slim, privately published volume that I first read some years ago while working on book abstracts at the AIU Centre.
Shadows on the Tundra, the story of the Lithuanian Dalia Grinkevičiūtė’s horrifying experiences, is an incredibly important piece of international survival literature, belonging in the hallowed company of Anne Frank’s diaries, the works of Primo Levi and of Alexander Solzhenitsyn. Cheetham to Cordova: A Manchester Man of the Thirties on the other hand provides the opportunity of a glimpse into the Lithuanian migrant experience here in the UK, as told autobiographically by Maurice Levine.
Another great post based on our archives from the Archives+ Digital Journalist Volunteers – Louise Da-Cocodia and the Windrush Generation’s vital contribution to the NHS.
The summer of 2018 sees the 70th anniversary of two key moments in British history – the first wave of post-war mass immigration with the arrival of HMT Empire Windrush on 22 June 1948 and the establishment of the National Health Service (NHS) on 5 July 1948. There would appear to be no obvious connection between the two, and yet, in its days of infancy, the NHS heavily relied on many of those who stepped off of the boat in Tilbury, their children and also the thousands who arrived in the years to come – all dubbed the ‘Windrush generation’.
When the Windrush docked in Tilbury, she brought with her approximately 492 people – most of whom were men, but also women and children – from the Caribbean, mainly from the islands of Jamaica and Trinidad. Invited by the British government to help ‘rebuild’ Britain after the destruction of war, the…
The Archives+ Digital Journalists have been delving into our oral history collections to learn about experiences of the Windrush Generation here in Manchester. Here’s an insight into the life of one of the many ordinary/extraordinary members of this generation; Euton Christian.
You can learn more about Mr Christian in the Roots Oral History Project collection and the Exploring our Roots Collection.
This year marks seventy years since the Empire Windrush set sail from the West Indies and docked in the UK on June 22nd 1948.
Originally sent to bring servicemen who were on leave from the British armed forces back to the UK, because of the size of the ship, hundreds of others were offered the chance to join them on board to fill up space, for a £28 fee. These men were attracted to the idea of life in Britain for a variety of reasons; including the high unemployment rate in Caribbean countries, and Britain being presented throughout the education system as the loving mother-country filled with opportunities.
The Ahmed Iqbal Ullah Race Relations Resource Centre in Manchester Central Library has an extensive collection of material relating to those who came over on the Windrush from the West Indies and settled in Manchester, including several oral history projects. It was…
I decided to speak about visual piety to two of the women in my research, Amber and Syrah, who both wore the hijab. Their friendship blossomed when they realised that they both shared a similar lifestyle and religious outlook. More importantly they share a love of fashion, and they exchanged ideas and tips with one another about how to combine style and modesty.
Muslim Fashion. Source: Shawn Sun (www.flickr.com/photos/abayatrade) (CC BY-SA 2.0)
It seemed a common assumption among the people I came across that studying my own society would be an easy task because of my familiarity in terms of language, customs and values. Many were also under the impression that people are more accommodating, open and trusting towards those who share a common background. These assumptions were greatly misleading. The fact of the matter was, in my case at least, that being a native anthropologist meant people were reticent about divulging information because of the fear of confidential information being leaked, leading to gossip in the community.
I began fieldwork in October 2012 in South Manchester which involved following the lives of a core group of twelve women over a period of fourteen months. These women became the participants in my study. Initially I had interviewed approximately 80 women, including friends and family of my participants, as well as other women who could not commit to participating because of longer periods of time involved.
Participating in my research gave the women an opportunity to express their views and concerns about issues such as prejudice and inequality, and to share their experiences of being middle-class British-Pakistanis in Manchester.