In her final post, Dr Noreen Mirza, reflects on the strength and resilience of women across the generations that she met during her research.
We have all come across middle-aged and elderly Pakistani women in Britain, in traditional dress, going about their daily life, at the supermarket, waiting for a bus, at the doctor’s surgery. Many people may assume that these women are perhaps submissive, trapped in a patriarchal culture, not integrated into British way of life. These are typically negative stereotypes created by the media, greatly influencing the general public.
It may not cross people’s mind that many of these women are responsible for the socio-economic mobility of the next generation of British-Pakistanis. The media does not seem to show interest in the number of successful British-Pakistani women and the factors contributing to their success. The women in my study credited their mothers for achievements in their education and career. They considered their mothers as their role model and inspiration in life. The mothers wanted their daughters to be good wives, mothers, students, professionals, citizens and friends, and to earn the benefits from these relationships and roles. Therefore, I felt it important to interview the mothers of some of my participants to find out how they raised their daughters to be confident, driven and competitive.
Mother and daughter. Source: junaidrao (www.flickr.com/photos/junaidrao) (cropped)
The next post in Dr Noreen Mirza‘s series based on her PhD research reveals the many ways Islamophobia is experienced and perceived by middle-class British-Pakistani women.
My research gave me an insight into the type and also extent of prejudice experienced by British-Pakistanis in their daily life. Much to my ignorance, and I suppose naivety, I did not expect prejudice to be widespread among the middle-classes. I had expected ignorance to be the cause of bigotry and I least expected this from people who had been to university, lived in cosmopolitan cities, and were well-travelled. I assumed that these experiences would make people open-minded and appreciate diversity.
The women I worked with believed that Muslims and British-Pakistanis had become a stigmatised group after 9/11. The effects of this were exasperating because of the lack of acknowledgement that the majority of British-Pakistani Muslims are law-abiding citizens who make a positive contribution to society. Prejudice seemed to be a common occurrence in their lives which challenged their sense of belonging and acceptance in Britain. Most were born and raised in Britain, and with rising tensions they no longer felt welcome or safe in a country they regarded as home. Their exposure to biased news in the media challenged their sense of ‘Britishness’.
British Mosque. Source: RPM (www.flickr.com/photos/rpmarks)
I decided to speak about visual piety to two of the women in my research, Amber and Syrah, who both wore the hijab. Their friendship blossomed when they realised that they both shared a similar lifestyle and religious outlook. More importantly they share a love of fashion, and they exchanged ideas and tips with one another about how to combine style and modesty.
Muslim Fashion. Source: Shawn Sun (www.flickr.com/photos/abayatrade) (CC BY-SA 2.0)
It seemed a common assumption among the people I came across that studying my own society would be an easy task because of my familiarity in terms of language, customs and values. Many were also under the impression that people are more accommodating, open and trusting towards those who share a common background. These assumptions were greatly misleading. The fact of the matter was, in my case at least, that being a native anthropologist meant people were reticent about divulging information because of the fear of confidential information being leaked, leading to gossip in the community.
I began fieldwork in October 2012 in South Manchester which involved following the lives of a core group of twelve women over a period of fourteen months. These women became the participants in my study. Initially I had interviewed approximately 80 women, including friends and family of my participants, as well as other women who could not commit to participating because of longer periods of time involved.
Participating in my research gave the women an opportunity to express their views and concerns about issues such as prejudice and inequality, and to share their experiences of being middle-class British-Pakistanis in Manchester.
This is the first in a series of posts from Dr Noreen Mirza, sharing stories from her research into the experiences of middle class British-Pakistani women in Manchester. First, how her own formative experiences underpin her research.
Being a second-generation British-Pakistani and Muslim woman growing up in 1980s Manchester, in a predominantly white neighbourhood, I remember the deep desire to be the same as the other children I played with in my neighbourhood and at school. I was aware of the difference in my skin colour, heritage and religious background, as all the children I played with were white British Christians. The yearning to be the same stayed with me into my teenage years and later influenced the subject of my PhD thesis, on middle class British Pakistani women in Manchester.
As I embarked on my research, I felt that the image of British-Pakistanis in the media was a misrepresentation and not a true reflection of a lot of British-Pakistanis like myself. I wanted to explore class identity and show the diversity among British-Pakistanis. We are not a homogenous group and our experiences and upbringing has a profound impact in shaping who we are.
Noreen as a child and her mother. Courtesy Noreen Mirza