While the majority of the boxes in our archive contain uplifting material about the lives and experiences of black and minority ethnic people and their histories, there are inevitably some boxes that are far from uplifting. Though difficult to read and controversial in content, this smaller and lesser-known part of the collection reminds us that racism has always existed and should not be excluded from our collective memory.
This is one of the reasons I decided to take a look in our box labelled ‘Scientific Racism’, a certain type of racism that claims to be backed up by scientific research. The other reason is the unwelcome fact that scientific racism never truly went away, and is once again rearing its head in an increasingly mainstream corner of America, according to several recent news articles. A small group of political scientists is attempting to revive the types of findings that are recorded in our archive, which are then being used to a certain degree by members of the ‘alt-right’ to justify their nationalist and racially discriminatory politics. Searching through the box I noticed that the material in our archive and the claims made in the past few years are alarmingly similar, but so are the methods of scrutiny, backlash and protest against them. I hope this blog post will remind us that racism never disappeared and is still a threat to racial equality today.
Anti-racism cartoon from Science for the People, Vol. 14, No. 2, March/April 1982
By Jo Robson
Our archivist Jo Robson reflects on our Hulme Study collection
The Hulme Feasibility Study was undertaken between 1987 and 1990 to formulate proposals with a view to improving the environmental, commercial, employment and social conditions in Hulme and the Moss Side District Centre areas of Manchester. Professor Valerie Karn of the University of Salford was appointed as an independent chair to the Supervisory group. The Hulme Study Archive held at the Ahmed Iqbal Ullah Race Relations Resource Centre is made up of the papers collected by Valerie Karn during her time as Chair of the group.
The Study was innovative in its management which was tri-partite being jointly supervised by The Department of the Environment, Manchester City Council and tenants representatives. The aim of the Study was to provide an independent account of the social, physical and economic conditions on the estate. In addition it aimed to identify opportunities for improvements and recommend short and long term strategies which the three parties could use to develop an action plan for the area.
By Jo Manby
Between the World and Me, by Ta-Nehisi Coates (The Text Publishing Company, Australia: 2015)
This is a timeless book that will not age, like the works of James Baldwin, Maya Angelou or Toni Morrison. ‘This is required reading,’ Morrison herself has said, in a quote that foots the cover of Ta-Nehisi Coates’ bestseller, Between the World and Me.
Between the World and Me is written in the form of a letter addressed to Coates’ teenage son, a veritable prayer that is drenched in love and born out of struggle. It should make America sit up and take notice.
The 14th November is the birthday of Jawaharlal Nehru, India’s first prime minister since the country became independent from imperialist Britain in 1947. In India, this day is celebrated as ‘Bal Diwas’ or Children’s Day, in remembrance of Nehru’s belief that children should be lovingly nurtured as they are the ‘future of the nation and citizens of tomorrow’.
A close follower of Gandhi, Jawaharlal Nehru believed in the fight for independence from Britain but also the prevention of religious division. He joined the Indian National Congress and was eventually elected as its president. Nehru worked alongside Louis Mountbatten, the last Viceroy of India elected by Britain, and became Prime Minister on 15th August 1947. He is widely considered to be the architect of the modern India as a sovereign, socialist, secular, and democratic republic.
To commemorate what would be his 129th birthday, I decided to take a look at Nehru’s inspirational speech ‘A Tryst with Destiny’, a physical copy of which can be found on our Politics shelf here at the AIU Centre.
At the beginning of this year we were (and still are!) very pleased to announce that our collection of publications from the Commission for Racial Equality (CRE) were made available digitally, meaning numerous pamphlets, reports and policies are now online for you to look at – Click here to view the collection, and click here to read a blog post about the digital process! I have decided that these are especially worth a look this month, as it was 42 years ago in November that the CRE was first created.
One document I came across was the ‘Training Handbook for Social Services Departments’ working in multi-racial areas (see below). The Handbook explains that the CRE was formed under the Act of 1976, with the hope of eliminating racial discrimination within England, Wales and Scotland. This 1976 legislation replaced the previous 1965 Race Relations Act, which failed to address racial discrimination within housing, employment and the legal system. Almost half a century later, racial discrimination still exists in our society – which causes me to ask: Did the 1976 Act succeed in its aims? How is racial discrimination characterised now in comparison to how it was perceived in the 1970s?
To kick off our final week of Black History Month events, we screened Generation Revolution, a documentary directed by Cassie Quarless and Usayd Younis in 2016. The event took place in connection with UoM History Department and the Race, Roots and Resistance Collective, and was followed by a Q&A with the directors and historian Dr Kerry Pimblott. Watching the film and listening to the audience’s responses was an incredible insight into race relations in Britain, but also reinforced the necessity and value of our collections here at the AIU Centre.
Library Assistants Waqar Younis and Letitia Budu have had some important insights whilst re-organising our Institute of Race Relations Newspaper Clippings collection…
The IRR newspaper clippings collection focuses on race related matters from the late 1970s until the early 1980s. In the process of reorganising the clippings to make them more accessible, we’ve also been able to understand how far the UK has come in terms of race equality and where improvements still need to be made.
It’s important to look at history to prevent it from repeating itself. Looking back at the past might help us in the future!
Today’s blog focuses on Alex Jones, a forced marriage campaigner from Cardiff, Wales. Founder of the community-based organisation In Memory of Shafilea Ahmed, Alex has been raising awareness of forced marriage for over ten years. Becki spoke with Alex to find out more about his work and why he sees forced marriage as an important issue to address.
And so the day finally arrived – on 3rd August our Director and long-standing Education Co-ordinator Jackie Ould logged off for the last time and headed into retirement.
Jackie has been involved in our organisation since its inception. She originally met our founder Lou Kushnick when she was one of his American Studies students here at the University of Manchester.
In 1998 Lou was establishing the Resource Centre – an open access library of books about race and race relations, amassed during his academic and activist career. He asked Jackie, who by this point was a Black achievement and EAL (English as additional language) teacher for Manchester City Council, if she could help. She was, in her own words ‘pretty sceptical really about how it was going to succeed’, but agreed to be involved and immediately started to think about the educational potential of the library:
I wanted to know how all of these academic books were at all relevant to that strand of my other life, if you like – and how we could make them relevant and applicable and useable in schools
She started to look at developing the collection for teaching purposes, but quickly realised the task would be bigger than that:
…we could buy books about Martin Luther King and Rosa Parks and any number of other African American heroes. But it was extremely hard to find any about Black British heroes, other than the occasional one like Mary Seacole. Very hard indeed to get those. So I wanted to know how does this connect with that other part of my life which is the teaching role? And how do we use this as an opportunity to start generating those materials… First of all buy them in if they exist, but if it doesn’t exist then logically, start making them.
This was the start of our outreach programme, which has always been much more than a just an outreach programme and is based on co-creating educational materials on BAME histories and experiences with the communities those histories and experiences come from.